spiritual journeys : ​ค้นหาหนังสือธรรมะ หน้า 21 / 30

ผลการปฏิบัติธรรม เรื่อง: อธิษมั วิชาชา เมื่อถึงองค์พระและมองในกลางองค์พระก็จะเห็นองค์พระที่อยู่ในกลางองค์พระ อาตมาได้ทดลองมองไปที่ศูนย์กลางกายฐานที่ 7 และหยุด พระลัย จง ลง สติรมโส จากประเทศไต้หวัน "

บทความนี้นำเสนอประสบการณ์การปฏิบัติธรรมของผู้ที่เข้าร่วมโครงการอุปสมบทหมู่ธรรมทายาท โดยมีการพูดถึงการค้นพบความสุขจากการทำสมาธิและการมุงย้อนกลับไปหาอริยสัจ รวมถึงความหมายของชีวิตเมื่อสูญเสียคนที่รัก.Ke

The manuscripts of the Nong Pa Fa Cave have two forms of writing: Dham Lao from Laos, and Dham Lanna from northern Thailand. These two scripts are very similar, especially on manuscripts dating back s

The manuscripts of the Nong Pa Fa Cave showcase two primary forms of writing: Dham Lao from Laos and Dham Lanna from northern Thailand. While these scripts exhibit notable similarities, especially in

Mayavi Ganga Devi Gala Oothu Dheivame Endra Thunaiyil Ingu Endra Thunaiyil Ingu Endra Thaaiyinai Endra Thunaiyil Ingu Endra Thaaiyinai Endra Thunaiyil Ingu Endra Theivame Endra Thunaiyil Ingu Endra Th

This text delves into the theme of divine assistance represented through the concept of 'Thunaiyil'. It emphasizes the maternal figure as a source of strength and support, intertwined with beliefs abo

This book is a translation into English of a lecture given by a Most Venerable Thai monk in his native tongue. In order to convey the content accurately and understandably to an international readersh

This book presents an English translation of a lecture by Luang Por Dattajevedo, a respected Thai monk, emphasizing the importance of ethical learning and teaching in understanding Dhamma. His charism

monks as an expression of their gratitude. This tradition is carried on even to this present day. The seeking of Alms is the way in which all monks acquire all of the things that they require to live

In Buddhism, seeking alms is an essential practice for monks, providing not only food but also clothing, medicine, and shelter. This tradition, exemplified by Lord Buddha, allows monks to connect with

This Life Next Life 28 We do not believe him when he says these things. 'That, Prince, is just as if there were a man born blind who could not see objects as dark or bright, as blue, yellow, red or

In this passage, the conversation between Prince and Master Kassapa highlights the limitations of human perception. The parable of the blind man illustrates how disbelief stems from unawareness. The t

In the Apadāna literature, besides the life history of the Buddha and his disciples, a section is devoted to a depiction of the characteristics of Paccekabuddhas. This - section is entitled 'Paccekabu

The Apadāna literature highlights the characteristics of Paccekabuddhas, emphasizing their significant dhammas and independent mind. Verse 52 describes them as having great dhammas, being free from su

the function of each particular transcendent dhamma.116 The totality of transcendental qualities constituting each transcendental state, which is identified earlier with dhammakāya, denotes a degree o

This text analyses the concept of dhammakāya, highlighting its connection to enlightenment and the associated happiness. It emphasizes the blameless nature of dhammakāya and notes Gotami's insights in

In a few passages, however, Sāriputta also refers to the term dhammakāya in the sense of the Buddha’s teaching.150 On the whole, traditional Theravādins interpret the term dhammakāya mostly in the se

This passage examines the term 'dhammakāya' as interpreted in traditional Theravāda Buddhism. It discusses the general view of dhammakāya as reflecting the qualities of the Buddha and the spiritual re

Buddhist manuscripts from the Sipsong Panna region can be divided into four categories. The first category consists of the Dai Pāli Tripiṭaka and Tripiṭaka commentary (三藏琢) which is represented by fiv

Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literatu

ໃບອຸບາຍໆແມ່ນຂອງຂໍ້ບອກລະເລີ້ມ ແລະ ແບບຍຸດຕິທັດ ຂໍ້ຫາກເວົ້າ ກ່ຽວກັບການສຸກສາລະບົບຂອງສັກສຕິໃນທຸກບໍລິການແລະບຸກຄົນໃນອາສາສະໜາດຫຼາຍຫຼາຍ.ແບບຍຸດຕິທັດນີ້ອຸບາຍ ແລະແນະນານກັບການດັບພວກມັນໄດ້ແນວໃດ. (Translation summa

ໃບອຸບາຍໆ ນີ້ສະທໍາດ່ວນການດັບສູດຝັ່ງ ແລະເນົາສິຍະຮັບຣິຂີແບບແນະນານກ່ຽວກັບການສຶກສາລະບົບໃນສັກສຕິ ແລະຫັ້ນວ່າແນວໃດໃສສິນຄືນແໍ່ ແຜຈອບຊະລານສິນພາບ, ສິນບົດຮຽນ ລະດັບສິລະບົບພາບອບບິດດັບ, ແລະຕາກໂພນຸດຄື່ນສົງຉະລັບຄໍົ້ງຄ

sabbadānam dhammaḍaṇam jināti the gift of dhamma excels all gifts Dh.354 The publication of this book for retail and distribution in the name of the Moral Development Thru Education Foundation

This publication by the Moral Development Thru Education Foundation highlights the profound impact of Dhamma, emphasizing that the gift of Dhamma excels all gifts (Dh.354). It pays tribute to the bene

5 The story of Kukkutamitta While residing at the Veluvana monastery, the Buddha uttered Verse with reference to the hunter Kukkutamitta and his family. At Rajagaha there was once a rich man's daugh

The story unfolds at the Veluvana monastery where the Buddha reflects on Kukkutamitta, a hunter, and a rich man's daughter from Rajagaha who fell in love with him. Their union leads to a fruitful fami

10. 'Even though Master Kassapa says so, it still appears to me that not one of these things exists. ' 'Have you any further evidence, prince ?' . . . 'I have, Master Kassapa. ' 'As how ? ' 'Here it i

In a thought-provoking dialogue, a prince challenges Master Kassapa's assertions about the existence of a spiritual realm. The prince draws upon personal experiences with friends who lived virtuous li

The second one is the "Golden Palace" which is located below the heart and spleen, and the last field is the "Mud Pill Court" or the Palace of Ni-wan which is located about three inches within the hea

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc

HOW MUCH DO YOU L-O-V-E YOURSELF ? 看您有多爱自己? โครงการบรรพชาอุปสมบทหมู่ธรรมทายาทนานาชาติ IDOP รุ่นที่ 11 国际佛法新传者短期出家活动 14 July – 14 August 2013 (32 Days) International Dhammadayada Ordination Program 201

The International Dhammadayada Ordination Program (IDOP) offers a unique opportunity for individuals to experience monastic life. Scheduled from July 14 to August 14, 2013, this 32-day program welcome

- The first image (top) shows two monks, one handing an award or plaque to the other, with other monks in the background. - The second image (bottom left) depicts a formal event with a seated monk in

This content describes a set of images depicting a ceremonial event with monks. The first image portrays one monk awarding another, indicating a recognition of merit. The second image features a monk

- The first image shows young monks dressed in orange robes, walking in a line, some holding fans or parasols. - The second image depicts a group of women, most with their hands in a prayer gesture, s

This content portrays the rich traditions and ceremonial gatherings within monastic life, showcasing young monks in their distinctive orange robes, participating in processions. Women in white attire

Vingas-Jataka. Vatska-Jataka. Kāki-Jataka. Mano-Jataka. Suna-Jataka. Guhya-Jataka. Dasamkha-Jataka. Suttha-Jataka. Kapja-Jataka. Baka-Brahma-Jataka. Gandha-Jataka. Mukhaba- Jataka. Kumari-Jataka. Dula

The Jataka tales, a collection of stories from the life of the Buddha, narrate events from his previous lives, illustrating moral lessons and virtues. Each tale portrays different aspects of character

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Discover the various Dhammakaya International Meditation Centers located throughout Asia, including Japan, Singapore, Malaysia, and Taiwan. Each center offers unique opportunities for spiritual growth